
The Goddesses behind the songs…
Ériu
Ériu was one of three sisters who were divine, eponyms and tutelary goddesses of Ireland. According to a passage from Labor Gabála Érenn (The Book of Ireland’s Taking) Ériu is chosen to give her name to the island Ireland (also known as Éire in Gaeilge, the modern spelling of Ériu). When the Milseians invaded Ireland (a mythical race, said to be the ancestors of the Gaels), Ériu and her sisters greeted them at the sacred hill of Uisneach. Éiru and her sisters all wished for the country to be named after themselves, so she stepped forward and told the Milesians during their meeting that Ireland is the fairest land under the sun, and flatters them that they are a perfect race. The Milseian poet, Amairgin, promises Éiru that they would then bestow her name upon the country.
Ériu is also often seen as the personification of Ireland. In Padraig Pearse’s 1921 Irish language poem, “Mise Éire”, he personifies Ireland as an old woman whose glory days have long past and she has subsequently been sold off by her children.

Pádraic Pearse (1879–1916)
Mise Éire:
Sine mé ná an Chailleach Bhéarra
Mór mo ghlóir:
Mé a rug Cú Chulainn cróga.
Mór mo náir:
Mo chlann féin a dhíol a máthair.
Mór mo phian:
Bithnaimhde do mo shíorchiapadh.
Mór mo bhrón:
D'éag an dream inar chuireas dóchas.
Mise Éire:
Uaigní mé ná an Chailleach Bhéarra.
English translation:
I am Ireland:
I am older than the Hag of Beara.
Great my glory:
I who bore brave Cú Chulainn.
Great my shame:
My own children that sold their mother.
Great my pain:
My irreconcilable enemies who harass me continually.
Great my sorrow:
That crowd, in whom I placed my trust, decayed.
I am Ireland:
I am lonelier than the Hag of Beara.
Bóann
According to the legend, the river Boyne was created by Bóann, a goddess of the Other world.
Her husband Nechtan, alongside his three cup bearers, were the only people who were able to visit Segais well (also known as the well of knowledge). Nine hazel trees that encircles the well would drop their nuts, which contained all the wisdom, knowledge and inspiration of the world, into the water of the well, where it was then eaten by the salmon that swam there. It was said that whoever either drank the water or ate the salmon or the nuts would then gain all that wisdom, knowledge and inspiration for themselves.
Bóann was forbidden by her husband to approach the well, but through her desire for what the well held, she challenged its power by sneaking up to the water and walking counter-clockwise around it, against the sun. As a result of her defiance, the well rose up in a raging torrent. She had seen every moment, every piece of knowledge that had passed and that would come to be. But it was too late. She was swept away by the waves that the well had let loose from its walls, the water tearing away her arms, her legs, and every part of her until she was completely taken by the flood. The waters raged through the otherworld and into ours, creating the river that we now know as the Boyne.
St. Brigid
It all begins with an idea. Maybe you want to launch a business. Maybe you want to turn a hobby into something more. Or maybe you have a creative project to share with the world. Whatever it is, the way you tell your story online can make all the difference.

Sources:
MacKillop, J (1998) ‘Dictionary of Celtic mythology’
O hUiscín, M (2020) ‘Irish Mythology Podcast: Rebellious Creation – Boann and the River Boyne’
https://open.spotify.com/episode/4QPP4PXVKOXWBIsLBlqpgQ?si=89f5ddea1cff4240
O’Meara, R (2023) ‘Irish Folklore, Myth & Legend: The Goddess Ériu’
https://www.wildernessireland.com/blog/goddess-ireland-eriu/#who-was-eriu
Pearse, P (1912) ‘Mise Éire’
Williams, M (2016) ‘Ireland's Immortals: A History of the Gods of Irish Myth’
Unknown ‘Lebor Gabála Érenn’
(The Book of the Taking of Ireland)